The
Japanese Sword Law
&
export
/ import of swords from / into
by
C.U. Guido Schiller
Application Of The Sword Law and Related Topics
In order to legally own a sword in
The certificate issued -
Juhô-tôken-rui-tôrokushô 銃砲刀剣類登録証 (in short "Tôrokushô" 登録証) - has to stay with the sword at all times.
Most collectors attach it to the Shirasaya-bukoro or Koshirae-bukoro (storage
bags). It's the blade that is registered, not the owner; however, the
Prefectural Education Board (Kyôiku-inkai 教育委員会) has to be notified within 20 days if there is
a change of ownership, using the Shoyûsha-henkô-todokesho 所有者変更届書 form.
Registration is done by the Education Board at
a Tôroku-shinsa-kaijô 登録審査会場 (sword
evaluation meeting), which usually takes place once a month. The judges
conducting the Shinsa are sword experts contracted by the Education Board,
usually senior members of the local NBTHK branch (Nippon Bijutsu Tôken
Hozon Kyôkai 日本美術刀剣保存協会 = Society for the preservation of the Japanese
Art Sword).
A Japanese sword
license, the Juhô-Tôken-Rui-Tôrokushô (serial number partially blackened).
If someone who lives in
It should be noted that the Tôrokushô is not
a certificate of authenticity; only the length, Sori, number of Mekugi-ana and
the Mei (name inscribed) are stated, whether it's authentic (Shôshin 正真) or false
(Gimei 偽銘).
Only traditionally made Nihontô can be registered,
i.e. swords made in
Contemporary smiths have to go through an
apprenticeship of at least five years and - after they have proven their
ability to forge a sword before a panel of judges consisting of senior smiths -
become certified by the Cultural Agency (Bunka-chô 文化庁).
Nihontô can be freely imported into, and
exported from
In 1950 the Bunkazai-hogo-hô 文化財保護法 took
effect, in which important artwork of exemplary artistic and historic significance
can be designated as Jûyô-Bunkazai 重要文化財 ("important cultural property") and
Kokuhô 国宝 ("national
treasure"). At present ca. 900 swords are designated Jûyô-Bunkazai, and
out of those 122 are Kokuhô. Although anybody - including non-Japanese - can
own such an item, it has to remain in
Ranking below the Jûyô-Bunkazai are the
Jûyô-Bijutsuhin 重要美術品 ("important art work"). This designation was issued between
1933 and 1950 for a total of 1,004 swords, and an export permit is usually
granted. However, once a Jûyô-Bijutsuhin leaves
Exporting Swords From
Swords for export must be submitted to the
Bunka-chô-bijutsu-kôgei-ka 文化庁美術工芸課 (Art and Craft Section of the Cultural Agency). The Tôrokushô is handed
in, and an export permit (Kobijutsuhin-yushutsu-kansa-shômei 古美術品輸出鑑査証明) is issued in return. This export permit is
valid for one month; within that time all customs and export procedures have to
be completed or otherwise the permit becomes void.
With this permit it is possible to either send
the sword via mail / private carrier abroad, or to personally carry it through
customs when leaving
In order to obtain an export permit, the
following documents have to be send (or handed in) to the Cultural Agency: filled in form*, original registration, copy of registration*, photo of tang*, photo of full blade*, and a self-addressed, stamped envelope (* = in duplicate).
If send by parcel, the sword and export permit
has to be brought to the International Post Office (Kokusai Yûbinkyoku 国際郵便局). Customs checks the export permit against the
sword (at least the Nakago has to be shown to the customs officer), and only
then can the sword be packed while customs observes packing, sealing the parcel
afterwards. Another form has to be filled in by the sender, which is stamped by
the carrier at shipping as proof thereof, and must be returned to customs
immediately.
The International Post Office used to be
conveniently located near Tôkyô station, but was relocated to the outskirts of
Tôkyô on
Importing Swords Into
There are two possibilities: sending a sword to
If the sword is sent to
When personally bringing a sword into
In Tôkyô Shinsa takes place at the Tôkyô
Metropolitan Government Office (Tôkyô Tochô 東京都庁)
in Shinjuku at the second Tuesday of every month. One fills out the
registration form, takes a number, and waits for his turn to be called to one
of the Shinsa tables. Under normal circumstances, the inspection itself takes
only a few minutes.
After fact is established that the sword is
eligible for registration, one has to wait again until the Tôrokushô is issued
and laminated. Paying a fee of ¥ 6,300, one can take the sword back home at
long last.
Although most of the inspectors are nice people,
they tend to get a little sloppy towards the end of the Shinsa day. I've seen a
few collectors being in a cold sweat, almost refusing to let them handle the
sword, out of the fear that they might scratch up one of their prized blades; once
they lost the Mekugi of one of my swords; on another occasion they misread the
Mei, and after I politely pointed this out, another registration was issued.
Sure, the face-loss was theirs, but it was me who wasted another hour waiting
for the outcome of their joint efforts to explain to each other this perfectly
innocent mistake, and the issuing of the new Tôrokushô.
If a sword is rejected at the Shinsa, the
recipient (or owner if at that time in
Choosing A shipping Method
Since Japan Post and
Equally, when sending swords to
Japanese Law Enforcement
or
"Toto, I've A Feeling We're Not In
The above is a summary of the laws and
proceedings to the best of my knowledge, and based on my personal experience.
It may sound very complicated and unnecessary to those who are used to much more
liberal weapon laws, but it's the law in
I have to warn everybody who entertains the
notion of sending a blade to
But if police only suspects as much as you having
violated the law, you're in for an unpleasant surprise. Technically speaking, if you are
riding a bicycle, a policeman can stop you on the suspicion that you may have
stolen it. Since there is no law of habeas
corpus in
Needless to say, police never
apologized, even after the story hit the newspapers. No charges were filed by
the victim, because it would have been a waste of time: a judge ruling against
the police is almost unheard of, especially since most cases never make it
beyond the public prosecutor's desk. Be it known that cops in this country have
a lot of arbitrary power; they make their moves, and let the lawyers or Amnesty
International sort it out later. The judiciary doesn't stand in the way of the
executive organs, and the legislature doesn't see a reason to change anything.
Possession of a sword or firearm - and be it
only a smallish Tantô or a muzzle loader - without the proper registration
isn't only a misdemeanor but a criminal offense, punishable by up to Yen
300,000 and / or up to three years imprisonment.
The harsher forms of interrogation and
punishment are usually reserved for their fellow countrymen, and foreigners
often get away with a slap on the wrist - in this case meaning being deported
after incarceration with
other criminals for at least several days (sometimes at a charge of ¥ 60,000 per
day), without access to family, a consulate, or even a lawyer. Not to mentioned
banishment from
If you like to live dangerously, be my guest.
But please don't make life difficult for the poor schmuck you're sending a
sword to. I know a polisher who once was suspected of violating the Ju-tô-hô, and was
interrogated by police for hours. Knowing he did nothing wrong, he rubbed them
the wrong way, and although they were not able to charge him with any crime, he
is checked upon by the police regularly
ever since. They visit (or should I say raid?) his house at all odd hours,
looking for unregistered swords, and once, when he was fed up and complained, they
"accidentally" slammed his head into a wall.
Urban Legends
As scary as my stories about the police are,
Another popular story I
hear often - even from Japanese collectors! - is the tale of the sword that was
confiscated after being submitted for Shinsa because it turned out to be a
national treasure. In one word: nonsense!
First of all, there are
- technically speaking - no unknown or missing Kokuhô. In 1950 all former
national treasures were re-assigned as Jûyô-Bunkazai, and had to be submitted again to regain their Kokuhô
status. The designation of the 14 pre-war Kokuhô that were "lost"
after WWII is therefore void. And even if one of those swords would surface
now, it's perfectly legal to privately own a Jûyô-Bunkazai, the Japanese
government doesn't simply snatch it from its rightful owner.
But be that all as it may, more than 60 years
after the end of the war there's no evidence of a rediscovered (former)
national treasure, and not a single case of a sword that was confiscated after
it was send to Japan. I'm very sorry if I made the post-sword-show
story-telling-time a little duller. But, as they used to say in the TV show Dragnet: "Just the facts, Ma'm!"
January
2007